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The B-theory of time, also called the "tenseless theory of time", is one of two positions regarding the temporal ordering of events in the philosophy of time.B-theorists argue that the flow of time is only a subjective illusion of human consciousness, that the past, present, and future are equally real, and that time is tenseless: temporal becoming is not an objective feature of reality.
In the first mode, events are ordered as future, present, and past.Futurity and pastness allow of degrees, while the present does not. When we speak of time in this way, we are speaking in terms of a series of positions which run from the remote past through the recent past to the present, and from the present through the near future all the way to the remote future.
This conception of an individual as always present is opposed to perdurantism or four-dimensionalism, which maintains that an object is a series of temporal parts or stages, requiring a B-theory of time. The use of "endure" and "perdure" to distinguish two ways in which an object can be thought to persist can be traced to David Lewis.
A temporal illusion is a distortion in the perception of time. For example: estimating time intervals, e.g., "When did you last see your primary care physician?"; estimating time duration, e.g., "How long were you waiting at the doctor's office?"; and; judging the simultaneity of events (see below for examples). Main types of temporal illusions
Presentism is a view about temporal ontology, i.e., a view about what exists in time, that contrasts with eternalism—the view that past, present and future entities exist (that is, the ontological thesis of the 'block universe')—and with no-futurism—the view that only past and present entities exist (that is, the ontological thesis of the ...
A flow-of-time theory with a strictly deterministic future, which nonetheless does not exist in the same sense as the present, would not satisfy common-sense intuitions about time. Some have argued that common-sense flow-of-time theories can be compatible with eternalism, for example John G. Cramer’s transactional interpretation. Kastner ...
In 'The Myth of Passage', Williams confronts the objection that time passes in an important sense and because of the passage of time the pure manifold theory of time leaves something out about the nature of time and so is wrong. He argues that any appeal to temporal experience or a direct phenomenological intuition of time's passage is bogus. [21]
Martha Elizabeth Rogers (May 12, 1914 – March 13, 1994) was an American nurse, researcher, theorist, and author.While professor of nursing at New York University, Rogers developed the "Science of Unitary Human Beings", a body of ideas that she described in her book An Introduction to the Theoretical Basis of Nursing.