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27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;'
Jesus clearly identified adultery with sin; however, his statement "Let him who is without sin cast the first stone" did not refer to the precepts of law but to conscience. [21] Some commentators point out that if the woman was caught in adultery, there should also have been a man standing trial. [22]
Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by some to be a pseudepigraphical [1] passage found in John 7:53–8:11 [2] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives .
But the parts of the soul are called right, for the soul was created both with free-will and under the law of righteousness, that it might both see and do rightly. But the members of the body being not with free-will, but under the law of sin, are called the left.
Leviticus 20:10 makes clear the punishment for adultery is death, so to Jesus's Jewish audience it would be assumed that adultery meant that the marriage would be over. While at the time of Jesus, and in modern societies, capital punishment is not imposed for adultery several scholars still feel the death sentence is important. [4]
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye.
According to the synoptic Gospels, Jesus emphasized the permanence of marriage (see Mark 10 at verses 1 to 12, [2] Matthew 19; [3] Luke 16:18) [4] but also its integrity. In the Gospel of Mark, Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be ...
[19] [20] The daughter of a Kohen who defiles herself through harlotry, [21] blaspheme (of the Tetragrammaton name of God), [22] a non-Levite "encroaching" on the Levite task of setting up or taking down the Tabernacle, [23] a non-Kohen carrying out priestly duties, [24] promoting the worship of other gods (if an entire town is swayed by such ...
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