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Barnes’ Notes on the Bible says that he was “surnamed Justus” or who “was called Justus”: “This is a Latin name, meaning just, and was probably given him on account of his distinguished integrity.” [citation needed] The Anglican Bible scholar J. B. Lightfoot “supposes that he [Joseph Barsabbas] was the son of Alphaeus and ...
Barsabbas or Barsabas is a surname used in the Acts of the Apostles, to refer to two persons: Joseph called Barsabbas, who was surnamed Justus. He was a candidate to fill the vacancy among the Twelve Apostles. Acts 1:23; Judas Barsabbas, an emissary of the Church of Jerusalem to the Church at Antioch. Acts 15:22; The name denotes either
A Georgian homily preserved in a single manuscript (Iviron 11) is presented as a treatise by Barsabeus bishop of Jerusalem.No bishop of this name is attested in the usual lists, and it is certainly a pseudonym relating to "Joseph dit Barsabbas, nicknamed Justus", the unlucky candidate for the succession of the traitor Judas (namely Matthias) in Ac. 1, 23. [8]
A variation of the name is also attested in the Dead Sea scrolls and is a sobriquet given Joseph Barsabbas. In 316, he had been named coadjutor bishop of his predecessor, Papa bar Gaggai, in Seleucia-Ctesiphon (now al-Mada'in). He was later accused of being a friend of the Roman emperor and of maintaining secret correspondence with him.
The Martyrs of Albania were a collective group of 38 individuals killed during the Communist regime in Albania from 1945 until 1974 (all but five between 1945 and 1950). All were born at various times between 1874 and 1935; the group included Albanians and Italians as well as one German. [1]
The principal source for the story of Theudas' revolt is Josephus, who wrote: . It came to pass, while Cuspius Fadus was procurator of Judea, that a certain charlatan, whose name was Theudas, persuaded a great part of the people to take their effects with them, and follow him to the Jordan river; for he told them he was a prophet, and that he would, by his own command, divide the river, and ...
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Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples: