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  2. Matthew 7:23 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:23

    God does not know sinners because they are not worthy that they should be known of God; not that He altogether is ignorant concerning them, but because He knows them not for His own. For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily.

  3. Omniscience - Wikipedia

    en.wikipedia.org/wiki/Omniscience

    Omniscience is the capacity to know everything. In Hinduism , Sikhism and the Abrahamic religions , this is an attribute of God . In Jainism , omniscience is an attribute that any individual can eventually attain.

  4. Matthew 7:7–8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:7–8

    In Matthew 6:8 Jesus also states that prayer is not necessary as God knows what a person needs even before they ask him. Fowler feels that while prayer is not useful to God, it is useful to humans. If we do not have to toil through continuous prayer before receiving God's grace we will grow soft. [3] The metaphor could also be one for religious ...

  5. Immutability (theology) - Wikipedia

    en.wikipedia.org/wiki/Immutability_(theology)

    God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.

  6. Theological determinism - Wikipedia

    en.wikipedia.org/wiki/Theological_determinism

    Theological determinism is a form of predeterminism which states that all events that happen are pre-ordained, and/or predestined to happen, by one or more divine beings, or that they are destined to occur given the divine beings' omniscience.

  7. Knowledge of Christ - Wikipedia

    en.wikipedia.org/wiki/Knowledge_of_Christ

    In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems. For Calvin knowing Christ involves knowing his power and dignity in terms of the threefold office: as priest, prophet and king. [13]

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