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An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [3]
A partially preserved Sakyamuni statue, also from Mathura, has the date "Year 94", although without mentioning Vasudeva specifically. [ 6 ] The statue, located in the Mathura Museum , is an important example of the art of Mathura .
Balarama and Krishna being received at the court of the King Ugrasena at Mathura. Ugrasena (Sanskrit: उग्रसेन) is a character mentioned in the Hindu epic, Mahabharata. He is the King of Mathura, a kingdom that was established by the Vrishni tribes from the Yadavamsha clan. His son Kamsa was a cousin of Krishna's mother, Devaki.
The Mahabharata and the Puranas mention that the Yadus or Yadavas, a confederacy comprising numerous clans were the rulers of the Mathura region. [11] and were pastoral cowherds. [12] The Mahabharata also refers to the exodus of the Yadavas from Mathura to Dvaraka owing to pressure from the Paurava rulers of Magadha, and probably also from the ...
The kingdom of Surasena (IAST: Śūrasena) was an ancient Indian region corresponding to the present-day Braj region in Uttar Pradesh, with Mathura as its capital city. According to the Buddhist text Anguttara Nikaya , Surasena was one of the sixteen Mahajanapadas (lit. 'great realms') in the 6th century BCE. [ 1 ]
"The second strong element of Mathura art is the free use of the Hellenistic motifs and themes; e.g, the honey-suckle, acanthus, Bacchanalian scenes conceived round an Indianised pot-bellied Kubera, garland-bearing Erotes, Tritons, Heracles and the Nemean Lion, the Eagle of Zeus and the Rape of Ganymede, were strictly classical subjects but ...
The following list enumerates Hindu monarchies in chronological order of establishment dates. These monarchies were widespread in South Asia since about 1500 BC, [1] went into slow decline in the medieval times, with most gone by the end of the 17th century, although the last one, the Kingdom of Nepal, dissolved only in the 2008.
Back of the pillars with Buddhist reliefs (Indian Museum, Kolkata).The holes for the cross-bars can be seen in the sides. The Bhutesvara Yakshis, also spelled Bhutesar Yakshis, are a series of yakshi reliefs on a railing, dating to the 2nd century CE during the time of the Kushan Empire. [1]