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A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
According to Tacitus, Nero used Christians as human torches The Victory of Faith, by Saint George Hare, depicts two Christians in the eve of their damnatio ad bestias. According to Jacob Neusner, the only religion in antiquity that was persistently outlawed and subject of systematic persecution was not Judaism, but Christianity. [15]
Largely made up of wooden tenements, fire was a frequent occurrence in the city. Rumor blamed the tragedy on the unpopular emperor Nero, who wanted to enlarge his palace. He accused the Christians. According to the historian Tacitus, many Christians were put to death "not so much of the crime of firing the city, as of hatred against mankind." [3]
Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [123] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...
Christian writer Tertullian (c. 155–230) was the first to call Nero the first persecutor of Christians. He wrote, "Examine your records. There you will find that Nero was the first that persecuted this doctrine." [160] Lactantius (c. 240–320) also said that Nero "first persecuted the servants of God," [161] as did Sulpicius Severus. [162]
The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. [1] In 303, the emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding Christians' legal rights and demanding that they comply with traditional religious practices.
The reign of the emperor Diocletian (284−305) marked the final widespread persecution of Christians in the Roman Empire. The most intense period of violence came after Diocletian issued an edict in 303 more strictly enforcing adherence to the traditional religious practices of Rome in conjunction with the Imperial cult.
Questioning this consensus, Weaver notes that Tacitus spoke of the persecution of Christians, but no other Christian author wrote of this persecution for a hundred years. [68] Brent Shaw has argued that Tacitus was relying on Christian and Jewish legendary sources that portrayed Nero as the Antichrist for the information that Nero persecuted ...