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Martin Luther taught that with regard to external observance, the Sabbath commandment was given to Jews alone and not strictly applicable to Christians. Luther did see wisdom in voluntary observance of a day to rest from labor and pay particular attention to Christian duties of reading the Scriptures, worshiping God, and prayer.
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
The Ten Commandments explicitly state to remember the Sabbath day and keep it holy. It is a day of rest, a sign of the covenant between God and His people. Deuteronomy 5:12-15: Reiterates the commandment to keep the Sabbath holy. It emphasizes the importance of resting and focusing on spiritual matters. Mark 2:27-28:
Christian denominations teaching first-day Sabbatarianism, such as the Free Presbyterian Church of Ulster, observe the Lord's Day as a day of worship and rest.. Many Christians observe a weekly day set apart for rest and worship called a Sabbath in obedience to God's commandment to remember the Sabbath day, to keep it holy.
Exodus 16:22–30 refers to the Sabbath. Commentators note that the Hebrew Bible repeats the commandment to observe the Sabbath 12 times. [54] Genesis 2:1–3 reports that on the seventh day of Creation, God finished God's work, rested, and blessed and hallowed the seventh day. The Sabbath is one of the Ten Commandments. Exodus 20:8–11 ...
Preble was the first Millerite to promote the sabbath in print form, through the February 28, 1845, issue of the Adventist Hope of Israel in Portland, Maine. In March he published his sabbath views in tract form as A Tract, Showing that the Seventh Day Should be Observed as the Sabbath, Instead of the First Day; "According to the Commandment". [50]
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