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Maitreya or Metteyya , is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. [ 2 ] [ 3 ] In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable).
The Gilt-bronze Maitreya in Meditation is a gilt-bronze statue of what is believed to be the Maitreya, the future Buddha, in a semi-seated contemplative pose. It is commonly referred to as the Contemplative Bodhisattva, Pensive Bodhisattva, or Gilt-Bronze Seated Maitreya in English. In Korean it is frequently referred to as pan'gasayusang.
Kassapa (the third Buddha of the current bhaddakappa) Gotama (the fourth and present Buddha of the current bhaddakappa; One sutta called Cakkavatti-Sīhanāda Sutta from an early Buddhist text called the Dĩgha Nikãya also mentions that following the Seven Buddhas of Antiquity, a Buddha named Metteyya (Maitreya) is predicted to arise in the world.
Maitreya-nātha (c. 270–350 CE) is a name whose use was pioneered by Buddhist scholars Erich Frauwallner, Giuseppe Tucci, and Hakuju Ui to distinguish one of the three founders of the Yogācāra school of Buddhist philosophy, along with Asanga and Vasubandhu. [1]
The Gilt-bronze Maitreya in Meditation is a gilt-bronze statue of Maitreya seated in meditation and is one of the best known and most highly regarded Korean Buddhist sculptures. [1] Now part of the collection of the National Museum of Korea, it was designated as the 78th national treasure of Korea. [2] The statue is 83.2 centimeters in height.
The Three Ages of Buddhism are three divisions of time following Buddha's passing: [1] [2] Former Day of the Dharma — also known as the "Age of the Right Dharma" (Chinese: 正法; pinyin: Zhèng Fǎ; Japanese: shōbō), the first thousand years (or 500 years) during which the Buddha's disciples are able to uphold the Buddha's teachings; [3]
Mahāyāna-sūtrālamkāra-kārikā (Verses on the Ornament of the Mahāyāna Sūtras) is a major work of Buddhist philosophy attributed to Maitreya-nātha which is said to have transmitted it to Asanga (ca. 320 to ca. 390 CE). [1] The Mahāyāna-sūtrālamkāra, written in verse, presents the Mahayana path from the Yogacara perspective.
The story of Mahākāśyapa awaiting Maitreya Buddha had an important impact in Japan, up until early modern times. Jikigyō (1671–c.1724), the leader of a chiliastic religious movement, locked himself in his monastic cell to starve to death, and have his mummified corpse meet with Maitreya Buddha in the future. [184]