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The term "先生", read sensei in Japanese, hsien sheng/xiansheng in Chinese, seonsaeng in Korean, and tiên sinh in Vietnamese, is an honorific used in the Sinosphere. The term literally means "person born before another" or "one who comes before". [ 1 ]
Japanese martial arts often use sensei (先生) to address teachers. Junior and senior students (先輩 and 後輩) are categorized separately based on experience level. In aikidō and some systems of karate, [citation needed] O-Sensei (大先生) is the title of the (deceased) head of the style
Japanese uses honorific constructions to show or emphasize social rank, social intimacy or similarity in rank. The choice of pronoun used, for example, will express the social relationship between the person speaking and the person being referred to, and Japanese often avoids pronouns entirely in favor of more explicit titles or kinship terms.
Shifu" is in fact the English spelling of two similar but distinct Chinese words (师傅; shīfù and 师父; shīfu). The only phonetic difference between the two words is the tone of the second syllable. Because English is not a tonal language, in English texts the two words are usually written the same way.
Google Translate is a multilingual neural machine translation service developed by Google to translate text, documents and websites from one language into another. It offers a website interface, a mobile app for Android and iOS, as well as an API that helps developers build browser extensions and software applications. [3]
Chinese people often address professionals in formal situations by their occupational titles. These titles can either follow the surname (or full name) of the person in reference, or it can stand alone either as a form of address or if the person being referred to is unambiguous without the added surname.
Although Sensei feels guilt for having caused his friend's death, he comes to believe that K's death was not a direct consequence of his unhappiness in love, but rather the same loneliness from which Sensei himself suffers. [7] Translator Edwin McClellan writes, "psychological guilt [is] less important than philosophical isolation". [8]
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