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I will wash my hands in innocency; so will I compass Thine altar, O LORD. [22] Priests were required to wash their hands and feet before service in the Temple: Thou shalt also make a laver of brass, and the base thereof of brass, whereat to wash; and thou shalt put it between the tent of meeting and the altar, and thou shalt put water therein.
Here then also they find fault with the disciples, saying, For they wash not their hands when they eat bread." [4] Bede: " Taking carnally those words of the Prophets, in which it is said, Wash, and he ye clean, they, observed it only in washing the body; (Is. 1:16.) hence they had laid it down that we ought not to eat with unwashen hands." [4]
I will wash my hands in innocence; so will I compass Thine altar, O LORD (Psalms 26:6) Lavabo in the Poblet Monastery in Spain. The Mikveh in the Bible is a bath used for the purpose of ritual immersion. The word is employed in its broader sense but generally means a collection of water. [41]
The word mandatum is the first word of the Latin Biblical quotation sung at the ceremony of the washing of the feet: "Mandatum novum do vobis ut diligatis invicem sicut dilexi vos", from the text of John 13:34 in the Vulgate ("I give you a new commandment, That ye love one another as I have loved you", John 13:34).
In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism). References to ritual washing are found in the Hebrew Bible, and are elaborated in the Mishnah and Talmud.
Jesus disputes with the Pharisees over cleanliness, from the Bowyer Bible, 19th century.. The Discourse on Defilement is an account of the teaching of Jesus recorded in the New Testament in the Gospel of Matthew 15:1–20 and the Gospel of Mark 7:1–23.
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