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Scripture Union (1932–1965) Eric John Hewitson " Bash " Nash (22 April 1898 – 4 April 1982) was a conservative evangelical Church of England cleric. His work of Christian evangelism and camp ministry in the top thirty public schools of the United Kingdom from 1932 onwards was highly influential in the post-war British evangelical resurgence.
The holidays ran separately from Scripture Union's other holidays under the brand Varsity and Public Schools holidays (VPS), with Scripture Union's name rarely used. [9] [8] [10] The Home Missionary Trust was founded in the 1930s to fund the holidays. In 1945 this became the Iwerne Trust, which was registered as a charity in 1963. [11]
Scripture Union is an autonomous organisation in each country, linked together by Scripture Union International. It is primarily a volunteer organisation with a small number of full-time staff training, encouraging and coordinating ministry workers around the world.
They are considered real encounters with God or gods, or real contact with higher-order realities of which humans are not ordinarily aware. [ 5 ] Skeptics may hold that religious experience is an evolved feature of the human brain amenable to normal scientific study.
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
The aim is to tap into the religious potential of the child, so as to foster the child's encounter with God and relationship with Jesus Christ. [7] [9] The curriculum is taught in a classroom, called an atrium, which is specially prepared. Children are separated into four age groups: Level T (infant & toddler), Level I (ages 3–6), Level II ...
He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls: while I sat alone staring at the sea I love, words I had not been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit it to You."
Kenosis therefore is a paradox and a mystery since "emptying oneself" in fact fills the person with divine grace and results in union with God. Kenosis in Orthodox theology is the transcending or detaching of oneself from the world or the passions, it is a component of dispassionation.
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