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But the concepts mean different things, i.e., an analytic proposition is not always a self-evident proposition. [further explanation needed] Provided that one understands and believes a self-evident proposition, self-evident propositions are not in need of proof. Likewise, that their denial is self-contradictory does not need to be proven.
A truism is a claim that is so obvious or self-evident as to be hardly worth mentioning, except as a reminder or as a rhetorical or literary device, and is the opposite of a falsism. [1] In philosophy, a sentence which asserts incomplete truth conditions for a proposition may be regarded as a truism. [2]
John C. Calhoun agreed, saying that there was "not a word of truth" in the phrase. [24] In 1853 and in the context of the Kansas-Nebraska Act, Senator John Pettit, said that the phrase was not a "self-evident truth" but a "self-evident lie". [24] These men were all either slave owners or supporters of slavery.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit ...
Using these self-evident propositions as his axioms, or foundations, he went on to deduce his entire body of knowledge from them. The foundations are also called a priori truths. His most famous proposition is "Je pense, donc je suis" ( I think, therefore I am , or Cogito ergo sum ), which he indicated in his Discourse on the Method was "the ...
Many of those who teach the fundamentals of investing hold a few concepts sacred, like the concept of efficient markets, portfolio management theories, and, most sacred of all, the capital asset ...
Hans-Georg Gadamer, in his 1960 magnum opus Truth and Method (German: Wahrheit und Methode), offers perhaps the most systematic survey of hermeneutics in the 20th century. . The title of the work indicates his dialogue between claims of "truth" on the one hand and the processes of "method" on the other—in brief, the hermeneutics of faith and the hermeneutics of suspic
Such as these are self-evident truths in the field of moral conduct which any sane person will admit if he understands them. According to the Scholastics, the readiness with which such moral truths are apprehended by the practical intellect is due to the natural habit impressed on the cognitive faculty which they call synderesis.