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The veneration of the Divine Mercy image also takes place in conjunction with the Divine Mercy Chaplet and Novena. [3] [22] The Vatican biography of Kowalska states that the veneration of the Divine Mercy image is part of the second component of her message, "entreating God's mercy for the whole world". [23]
The Divine Mercy is a Catholic devotion to the mercy of God associated with the reported apparitions of Jesus to Faustina Kowalska. [1]The Divine Mercy devotion is composed of several practices such as the Divine Mercy Sunday, the Chaplet of the Divine Mercy or the Divine Mercy image, which Kowalska describes in her diary as "God's loving mercy" towards all people, especially for sinners.
The Chaplet of the Divine Mercy, also called the Divine Mercy Chaplet, is a Catholic devotion to the Divine Mercy, [1] based on the Christological apparitions of Jesus reported by Faustina Kowalska (1905–1938), known as "the Apostle of Mercy".
That same year, he also consecrated the world to Jesus of Divine Mercy at the Divine Mercy Sanctuary in Kraków. [53] He died in April 2005, on the eve of Divine Mercy Sunday, and was himself beatified by his successor, Pope Benedict XVI , on Divine Mercy Sunday, 1 May 2011, and was canonized by Pope Francis on Divine Mercy Sunday, 27 April 2014.
Hyła painted the Divine Mercy image for the Divine Mercy Sanctuary, Kraków, as a votive offering for having survived World War II. [2] [3] The image was painted by Hyła five years after the death of Faustina Kowalska in 1938, under the direction of one of her confessors, Józef Andrasz. [3]
The Roman Catholic devotion and venerated image under this Christological title refers to the unlimited merciful love of God towards all people. [32] [33] There are a number of elements of this devotion, among which are: the devotional Divine Mercy image, the Chaplet of the Divine Mercy, and the observance of Divine Mercy Sunday.
The words used in the Bible in Hebrew to designate mercy, including divine mercy, are rakham (Exodus 34:6; Isaiah 55:7), khanan (Deut. 4:31) and khesed (Nehemiah 9:32). [2]In the Greek of the New Testament and of the Septuagint, the word most commonly used to designate mercy, including divine mercy, is eleos.
The Divine Mercy image is often carried in processions on Divine Mercy Sunday, and is placed in a location in the church so that it can be venerated by those who attended the Mass. [20] The liturgical celebration of Divine Mercy Sunday reflects the devotional elements of Divine Mercy – the former alternate opening prayer of that Mass began with:
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