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Romans 1:18 – For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. Romans 5:9 – Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
Thus follows the first half of the Tribulation where God's wrath consumes the earth. Idealist view. This is the end of the age when Christ returns, bringing cosmic upheaval on those who oppose God, the ones who persecuted His Church. The unrighteous are damned and the righteous enjoy the presence of God. [19]
A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Paul espouses it in Romans 5:12–19, [8] and Augustine of Hippo popularized his interpretation of it in the West, developing it into a notion of "hereditary sin," arguing that God holds all the descendants of Adam and Eve accountable for Adam's sin of rebellion, and as such all people deserve God's wrath and condemnation—apart from any ...
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
The concept of the Revealed God was later referred to by Paulson as 'The Preached God'. [3] The Revealed God is one being and three persons who 'actively wants to be found—in Christ, and him crucified—justified in his words'. [3] Luther thus proposed that God’s ultimate self revelation is in hiddenness, ‘namely, in weakness, in folly ...
Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology". [30] In addition to the question of whether divine mercy (one of Names of God in Islam is "The Merciful" ar-Raḥīm ) is compatible with consigning sinners to hell, is whether ...
The Great Day of His Wrath, an 1851–1853 oil painting on canvas by the English painter John Martin. In Christian hamartiology, the sins that cry to Heaven for Vengeance (Latin: peccata clamantia, lit. ' screaming sins ') are four specific sins which are listed by the Bible.
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