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Discovering God Who Is (1987 as One Holy Passion; revised 1995 and 2003 as The Character of God and 2008 as Discovering God Who Is) ISBN 978-0801018299; Lifeviews: Make a Christian Impact on Culture and Society (1986) ISBN 978-0800753573; Chosen by God (1986) ISBN 978-0842313353; The Holiness of God (1985; revised 1998) ISBN 978-0842339650
Divine incomprehensibility was said to be a point of conflict in the Clark-Van Til Controversy in the Orthodox Presbyterian Church during the 1940s, [8] but John Frame argues that the issue there was the relationship between human knowledge and divine knowledge, rather than human knowledge and the being of God.
The impeccability of God is closely related to his holiness. It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so ...
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
Theologians John Piper and R.C. Sproul emphasize that true belief stems from a heart transformed by God—a heart whose affections are changed from loving darkness to loving light. Piper argues that such a transformation aligns one’s deepest joys with God’s glory [ 26 ] , while Sproul discusses the necessity of divine intervention to alter ...
[9] [10] The word Holiness refers specifically to this belief in entire sanctification as an instantaneous, definite second work of grace, in which original sin is cleansed, the heart is made perfect in love, and the believer is empowered to serve God. [11] For the Holiness movement, "the term 'perfection' signifies completeness of Christian ...