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22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head (kephalē) of the wife as Christ is the head (kephalē) of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything." NIV
Jewish law governing tzniut requires married women to cover their hair in the presence of men other than their husband or close family members. [19] [20] Such covering (known as the tichel or mitpachat) is common practice among Orthodox Jewish women. [21]
The "Tenets of Biblical Patriarchy" published by Vision Forum before their demise advocates such beliefs as: [6] God reveals Himself as masculine, not feminine. God ordained distinct gender roles for man and woman as part of the created order. A husband and father is the head of his household, a family leader, provider, and protector.
James Hoffmeier interprets the wife-sister narratives found in the Book of Genesis as reflecting that practice; in his view Abraham and Isaac were traveling in foreign territory without any daughters to offer the local ruler and attempted to create similar diplomatic relationships by presenting their wives as potential gifts. [2]
[2] From 1852 until 1890, the LDS Church openly authorized polygamous marriages between one man and multiple wives, though polygamous families continued cohabitating into the 1940s and 1950s. [3] [4] Today, the church is opposed to such marriages and excommunicates members who participate in them or publicly teach that they are sanctioned by ...
A man may be sealed to more than one woman. If his wife dies, he may enter another celestial marriage, and be sealed to both his living wife and deceased wife or wives. Many Mormons believe that all these marriages will be valid in the eternities and the husband will live together in the celestial kingdom as a family with all to whom he was ...
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According to the U.S. Conference of Catholic Bishops, "Men who abuse often use Ephesians 5:22, taken out of context, to justify their behavior, but the passage (v. 21-33) refers to the mutual submission of husband and wife out of love for Christ. Husbands should love their wives as they love their own body, as Christ loves the Church." [2]
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