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An indulgence does not forgive the guilt of sin, nor does it provide release from the eternal punishment associated with unforgiven mortal sins. The Catholic Church teaches that indulgences relieve only the temporal punishment resulting from the effect of sin (the effect of rejecting God the source of good), and that a person is still required ...
The Catholic Church teaches both that only God forgives sin and that Jesus Christ, who is God incarnate, willed his ministry of forgiveness of sins to continue through the ministry of his Church. "In imparting to his apostles his own power to forgive sins the Lord also gives them the authority to reconcile sinners with the Church." [4]
Whose sins you forgive, they are forgiven; and whose sins you shall retain, they are retained". [8] The early Church Fathers understood that the power of forgiving and retaining sins was communicated to the Apostles and to their lawful successors, the bishops and priests, for the reconciling of the faithful who have fallen after baptism. [9]
In Roman Catholic tradition, a jubilee or Holy Year is a year of forgiveness of sins and also the punishment due to sin. It is a year of reconciliation between adversaries, of conversion and receiving the Sacrament of Reconciliation, "...and consequently of solidarity, hope, justice, commitment to serve God with joy and in peace with our ...
In the Catholic Church, the Apostolic Pardon is an indulgence given for the remission of temporal punishment due to sin.The Apostolic Pardon is given by a priest, usually along with Viaticum (i.e. reception of Communion by a dying person, see Pastoral Care of the Sick, USA numbers 184, 187, 195, 201).
The Apostolic Penitentiary is chiefly a tribunal of mercy, responsible for issues relating to the forgiveness of sins in the Catholic Church. The Apostolic Penitentiary has jurisdiction only over matters in the internal forum. Its work falls mainly into these categories: the absolution of excommunications latæ sententiæ reserved to the Holy See
In Catholic theology, perfect contrition is held to forgive sins due to its connection with love. Bede writes: "What is love but fire; what is sin but rust? Hence it is said, many sins are forgiven her because she hath loved much, as though to say, she hath burned away entirely the rust of sin, because she is inflamed with the fire of love."
A 17th-century depiction of one of the 28 articles of the Augsburg Confession by Wenceslas Hollar, which divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it ...