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Regarding the rationale behind God's creation of disabled people, some religions maintain that their contrast with the non-disabled permits the non-disabled to reflect and God to subsequently assess the level of gratitude shown by each individual for their health. [6]
Orthodox Christianity makes communion available to all baptized and chrismated church members who wish to receive it, regardless of developmental or other disabilities. The theory is that the soul of the recipient understands what is being received even if the conscious mind is incapable of doing so, and that the grace imparted by Communion "for the healing of soul and body" is a benefit that ...
Nancy L. Eiesland (April 6, 1964 – March 10, 2009) was a professor at the Candler School of Theology at Emory University in Atlanta. [1] [2] [3]Eiesland, born with a congenital bone defect, underwent numerous operations in her youth and experienced considerable pain as well as disability.
God's Sovereignty: God's Hand in Our Hardship (2012) God's Hand in Our Hardship (2012) Breaking the Bonds of Fear (2013) Living a Life That Pleases God (2013) No Longer Alone (2013) When God Seems Unjust (2013) Stressed to the Max: Peace for Women Under Pressure (2013) Joni & Ken: An Untold Love Story (2013) Pain and Providence (2013)
From this view, ritual offers a means to catharsis through behaviors that foster connection with others, allowing for emotional expression. [83] This focus on connection contrasts to the separation that seems to underlie Scheff's view. Additional research suggests a social component of ritual.
But the widely discussed issue of veteran unemployment often fails to acknowledge the plight of disabled veterans. Because of better medical care, more post 9/11 veterans are returning to the U.S ...
Abraham Freud, who worked as a DOE special-ed teacher for 24 years, has become disabled himself, suffering from scoliosis and arthritis, making it impossible for him to physically handle a ...
This theory suggests a "secure" IWM of self and others predicts viewing God as supporting. A person with a preoccupied or anxious attachment may be expected to have a deeply emotional, grasping relationship with their idea of God, while a person with an avoidant attachment would be expected to view a God as remote or inaccessible. [1]