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I will wash my hands in innocency; so will I compass Thine altar, O LORD. [22] Priests were required to wash their hands and feet before service in the Temple: Thou shalt also make a laver of brass, and the base thereof of brass, whereat to wash; and thou shalt put it between the tent of meeting and the altar, and thou shalt put water therein.
Here then also they find fault with the disciples, saying, For they wash not their hands when they eat bread." [4] Bede: " Taking carnally those words of the Prophets, in which it is said, Wash, and he ye clean, they, observed it only in washing the body; (Is. 1:16.) hence they had laid it down that we ought not to eat with unwashen hands." [4]
Henry Alford calls the foot-washing "a pattern of self-denying love for His servants". [23] Carson sees the episode pointing in two directions: one as a symbolic spiritual cleansing (John 13:8–10) and the other as a "standard of humble service", followed by a calling to the disciples to "wash one another's feet" (John 13:12–17). [24]
I will wash my hands in innocence; so will I compass Thine altar, O LORD (Psalms 26:6) Lavabo in the Poblet Monastery in Spain. The Mikveh in the Bible is a bath used for the purpose of ritual immersion. The word is employed in its broader sense but generally means a collection of water. [41]
The word mandatum is the first word of the Latin Biblical quotation sung at the ceremony of the washing of the feet: "Mandatum novum do vobis ut diligatis invicem sicut dilexi vos", from the text of John 13:34 in the Vulgate ("I give you a new commandment, That ye love one another as I have loved you", John 13:34).
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
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