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Argumentum a fortiori (literally "argument from the stronger [reason]") (UK: / ˈ ɑː f ɔːr t i ˈ oʊ r i /, [1] US: / ˈ eɪ f ɔːr ʃ i ˈ ɔːr aɪ /) is a form of argumentation that draws upon existing confidence in a proposition to argue in favor of a second proposition that is held to be implicit in, and even more certain than, the first.
This fallacy has the following argument form: Either P or Q is true. Q is frightening. Therefore, P is true. The argument is invalid. The appeal to emotion is used in exploiting existing fears to create support for the speaker's proposal, namely P. Also, often the false dilemma fallacy is involved, suggesting Q is the proposed idea's sole ...
This is the argument "a minori ad majus" or "a majori ad minus". In the Baraita on the Thirty-two Rules this rule is divided into two (Nos. 5 and 6), since a distinction is made between a course of reasoning carried to its logical conclusion in the Holy Scriptures themselves ("kal va-chomer meforash") and one merely suggested there ("kal va ...
An appeal to pity (also called argumentum ad misericordiam, the sob story, or the Galileo argument) [1] [2] is a fallacy in which someone tries to win support for an argument or idea by exploiting one's opponent's feelings of pity or guilt.
Proof by intimidation (or argumentum verbosum) is a jocular phrase used mainly in mathematics to refer to a specific form of hand-waving whereby one attempts to advance an argument by giving an argument loaded with jargon and obscure results or by marking it as obvious or trivial. [1]
Argument from repetition (argumentum ad nauseam or argumentum ad infinitum) – repeating an argument until nobody cares to discuss it any more and referencing that lack of objection as evidence of support for the truth of the conclusion; [66] [67] sometimes confused with proof by assertion.
The claim: California counting ballots two weeks after Election Day is evidence it was ‘rigged’ A Nov. 19 Instagram post (direct link, archive link) claims one state’s lengthy vote-counting ...
The power of emotions to influence judgment, including political attitudes, has been recognized since classical antiquity. Aristotle, in his treatise Rhetoric, described emotional arousal as critical to persuasion, "The orator persuades by means of his hearers, when they are roused to emotion by his speech; for the judgments we deliver are not the same when we are influenced by joy or sorrow ...