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For the next seven years, he focused on writing, and completed The Miracle of Mindfulness, The Moon Bamboo, and The Sun My Heart. [ 13 ] Nhất Hạnh began teaching mindfulness in the mid-1970s with his books, particularly The Miracle of Mindfulness (1975), serving as the main vehicle for his early teachings. [ 45 ]
The Buddha, as taught in this tradition, is not a single, fixed being but exists in multiple forms and dimensions, including in the sangha, as is the interconnectedness of all things. [15] Each person has the potential to become a Buddha, and the path to awakening involves recognizing the impermanent, interconnected nature of all phenomena ...
Jones claimed to be a living incarnation of the Buddha as well as Jesus Christ, Pharaoh Akhenaten, Father Divine and Vladimir Lenin. [ citation needed ] Bhagwan Shree Rajneesh - also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh (during the 1970s and 1980s and as Osho from 1989) was an Indian mystic , guru , and ...
The Order of Interbeing (Vietnamese: Tiếp Hiện, anglicised Tiep Hien, French: Ordre de l'Interêtre) is an international Buddhist community of monks, nuns and laypeople in the Plum Village Tradition founded between 1964 [1] and 1966 [2] by Vietnamese Buddhist monk Thích Nhất Hạnh.
The Plum Village Monastery (Vietnamese: Làng Mai; French: Village des pruniers) is a Buddhist monastery of the Plum Village Tradition in the Dordogne, southern France near the city of Bordeaux.
Interbeing is a philosophical concept and contemplation practice rooted in the Zen Buddhist tradition, notably proposed by Thich Nhat Hanh. [1] [2] It underscores the inter-connectedness and interdependence of all elements of existence.
According to the Song of Enlightenment (證道歌 Zhèngdào gē) by Yǒngjiā Xuánjué (665–713), [10] one of the chief disciples of Huineng, Bodhidharma was the 28th Patriarch of Buddhism in a line of descent from Gautama Buddha through his disciple Mahākāśyapa:
In the story, the Buddha gives a wordless sermon to his disciples by holding up a white flower. No one in the audience understands the Flower Sermon except Mahākāśyapa , who smiles. Within Zen, the Flower Sermon communicates the ineffable nature of tathātā (suchness) and Mahākāśyapa's smile signifies the direct transmission of wisdom ...