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The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad) which are "diffuse and fragmented". [12] These are elaborated on in creeds, Quranic commentaries (), and theological writing, [13] eschatological manuals and commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al ...
Small Resurrection (al-qiyamah al-sughra) happens, when the soul is separated from the body. The soul then turns to the afterlife (akhira or malakut), where it is interrogated by two angels, Munkar and Nakir. [51] This grave period is known as the Barzakh, similar to the intermediate state in Christianity.
In an event somewhat similar to the Rapture concept in Christianity [Note 4] —where at some time near the end of the world all Christian believers disappear and are carried off to heaven—in Islam one of the very last signs of the imminent arrival of the end of the world will be a "pleasant" [21] or "cold" wind, [22] that brings a peaceful ...
It is not specified when al-Qiyamah will happen, but according to prophecy elaborated by hadith literature, there are major and minor signs that will foretell its coming. [135] [136] Multiple verses in the Qur'an mention the Last Judgment. [137] [138] The main subject of Surat al-Qiyama is the resurrection.
Qiyama in the Nizari Ismaili tradition symbolizes spiritual transformation. According to the Ismaili interpretation of sharīʿa (Islamic law) as possessing a distinct duality, the rational shari’a refers to civil legal mechanisms, including property laws, marriage laws, and laws against murder or theft; [3] the imposed shari’a, meanwhile, concerns matters of religious law and ritual ...
According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
It is parental love seen as creating goodness in the world, it is the way God is seen to love humanity, and it is seen as the kind of love that Christians aspire to have for others. Philia. Also used in the New Testament, philia is a human response to something that is found to be delightful. Also known as "brotherly love".
The Zohar also seems to have a similar view. (Zohar 1, 99a & b) Zoroastrianism also has this idea. The Chinvat bridge, which occurs in the Gathas of Zarathushtra, has many similarities and is a close concept to As-Sirat. S. G. F. Brandon quotes the Dāstan-i Mēnōk-i Krat