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The liberation of the apostle Peter is an event described in chapter 12 of the Acts of the Apostles, where the apostle Peter is rescued from prison by an angel. Although described in a short textual passage, the tale has given rise to theological discussions and has been the subject of a number of artworks.
Many biblical translations state that she was a 'maid' or 'servant girl'. After Peter was miraculously released from prison, he went to the house and knocked on the door. Rhoda came to answer it, and when she heard Peter's voice, she was so overjoyed that she rushed to tell the others and forgot to open the door for him.
The Liberation of St. Peter from prison by an angel, by Giovanni Lanfranco, 1620–21. Peter was considered along with James the Just and John the Apostle as the three Pillars of the Church. [93] Legitimised by Jesus' appearance, Peter assumed leadership of the group of early followers, forming the Jerusalem ekklēsia mentioned by Paul.
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Realising the identity of their advisor, the disciple whom Jesus loved said to Peter, "It is the Lord!" [6] at which Peter jumped into the water to meet him (an aspect of the story often illustrated in Christian art), while the remaining disciples followed in the boat, towing the net, which proved to be full of 153 large fish. The fish caught ...
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The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD.The majority of the text has survived only in the Latin translation of the Codex Vercellensis, under the title Actus Petri cum Simone ("Act of Peter with Simon").