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Colossians 2:8–15 offers firstly a "general warning" against accepting a purely human philosophy, and then Colossians 2:16–23 a "more specific warning against false teachers". [30] In these doctrinal sections, the letter proclaims that Christ is supreme over all that has been created.
Colossians 2:13–15—"And you, who were dead in trespasses and uncircumcision of your flesh having cancelled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. He disarmed the principalities and powers and made a public example of them, triumphing over them in him."
Similarly, though Paul envisions Christ's triumph over rulers and authorities as a future event (1 Cor 15:24), Colossians 2:15 acknowledges this as having already occurred. [28] Another intriguing distinction between the Colossian correspondence and the "7 authentic letters" is the lack of a financial request for the poor in Jerusalem. [29]
She works energetically; her arms are powerful.”— Proverbs 31:15-17. Matthew 19:19 “Honor your father and mother, and love your neighbor as you love yourself.” ... Colossians 3:13 “Be ...
[1] [2] Laodicea is mentioned four times in the New Testament's epistle to the Colossians (Col. 2:1; 4:13,15,16). In writing to the Colossians, Paul the Apostle sends greetings to them through a Laodicean named Nymphas and the church at their house (Col 4:15). He additionally greets Archippus, who might also be from Laodicea (4:17), and he ...
The analogy of the other uses of the word with the genitive of the person (Ephesians 3:19, 4:13), and the stress throughout these books on Christians being filled by Christ (Ephesians 3:19, 4:13, 5:18, Colossians 1:9, 2:10, 4:12, John 1:16, 3:34), favours this view. But the genitive may be objective, 'the complement of Christ,' that which ...
Minuscule 321, first page of Colossians. Colossians 1:14 (see Ephesians 1:7) απολυτρωσιν δια του αιματος αυτου (redemption through the blood of him) – 383 424 614 630 1505 1912 2200 2344* 2464 Byz pt (i.e., 76 206 221 223 330 876 1518 1611 1960 2005 2412) ℓ mss vg cl syr h arm slav Gregory Cassiodorus
The Pauline epistles depict Christ as the Head of His people the Church (Ephesians 1:15-23; Colossians 1:13-18). The New Testament identifies Jesus the Christ as the Most High, Whose Name is above all names (Philippians 2:9-10).