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Jesus is coming soon, morning or night or noon; Many will meet their doom, trumpets will sound, All of the dead shall rise, righteous meet in the skies, Going where no one dies, heavenward bound. Verse 2: (not often included in recordings) Love of so many cold; losing their home of gold; This in God's Word is told; evils abound.
There is a popular story most hymnologists do not believe about the origin of this hymn text that started 122 years after publication of the hymn text by a letter published in the Times of London, 3 June 1898 from Dean Lefroy of Norwich, together with one from Sir W. H. Wills on the same matter. [2]
The lyrics for the hymn were written by Ainger. [1] 1. God is working his purpose out as year succeeds to year: God is working his purpose out, and the time is drawing near; nearer and nearer draws the time the time that shall surely be, when the earth shall be filled with the glory of God as the waters cover the sea. 2.
"Alas! and Did My Saviour Bleed" is a hymn by Isaac Watts, first published in 1707. The words describe the crucifixion of Jesus and reflect on an appropriate personal response to this event. The hymn is commonly sung with a refrain added in 1885 by Ralph E. Hudson; when this refrain is used, the hymn is sometimes known as "At the Cross". The ...
Gateway Worship performed the song on their album Living for You and added a chorus to the song, calling it "Come Thou Fount, Come Thou King". The hymn appears on Phil Wickham's album 'Sing-A-Long'. This song is also sung by Clark Davis in the film Love Comes Softly and is a recurring background music in the film.
Oh Dearest Jesus Johann Heermann: Johann Crüger: German 1630 "O Haupt voll Blut und Wunden" O Sacred Head, Now Wounded Paul Gerhardt: Hans Leo Hassler: German 1656 "Jesu Leiden, Pein und Tod" Suffering, pain and death of Jesus Paul Stockmann: Melchior Vulpius: German 1633 "Jesu, meines Glaubens Zier" Gottfried Wilhelm Sacer: Zahn 6453 (1714)
"Glory to His Name" (also called "Down At The Cross") is a hymn written by Elisha A. Hoffman in 1878. It is thought that Hoffman was reading about the crucifixion of Jesus in the Bible and began to think about how God saved men from their sins by allowing Jesus to die on the cross. The poem Hoffman wrote based on these thoughts was called ...
In early editions the hymn, in seven stanzas, was indicated as an improved (German: gebessert) version of "Christ ist erstanden". [1] The hymn is in bar form.The Stollen, that is the repeated first part of the melody, sets two lines of text for each repetition, with the remaining four lines of each stanza set to the remainder of the melody.