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Starting from the original parable, different versions of the story have been written, which are described in books and on the internet under titles such as The Taoist Farmer, The Farmer and his Horse, The Father, His Son and the Horse, The Old Man Loses a Horse, etc. The story is mostly cited in philosophical or religious texts and management ...
The Man and the Lion; The Man with two Mistresses; The Mischievous Dog; The Miser and his Gold; Momus criticizes the creations of the gods; The Moon and her Mother; The Mountain in Labour; The Mouse and the Oyster; The North Wind and the Sun; The Oak and the Reed; The Old Man and Death; The Old Man and his Sons; The Old Man and the Ass; The Old ...
The old man lost his horse; Parable of the Olive Tree; ... Parable of the drowning man; Parable of the Poisoned Arrow; The Parables of Our Lord and Saviour Jesus ...
The want of a nayle looseth the shooe, the losse of shooe troubles the horse, the horse indangereth the rider, the rider breaking his ranke molests the company, so farre as to hazard the whole Army". (1629 Thomas Adams (clergyman) , "The Works of Thomas Adams: The Sum of His Sermons, Meditations, And Other Divine And Moral Discourses", p. 714 ...
The story was made the occasion for commenting on the proper use of riches by authors in both the East and the West. In Saadi Shirazi's Bostan (The Garden, 1257), the Persian poet retells it as "A miserly father and his prodigal son". [6] The son spies on his father to discover where he has hidden his wealth, digs it up and substitutes a stone.
Then he found an old man, who asked him who he was. He told how he had become lost and offered to enter his service. The old man set him to keep the stove lit, to fetch the firewood from the forest, and to take care of the black horse in the stables. The old man was a magician and the fire was the source of his power, though he did not tell the ...
The parable of the Pharisee and the Publican has a similar theme. Parable of the two sons . Cornelius a Lapide, in his great commentary, writes that "This parable scarcely needs an explanation, because Christ applies and explains it. In truth, the first—being at the beginning unwilling to obey his father, but afterwards repenting and obeying ...
Histoire du prince et de son cheval (English: "Story of the prince and his horse") is a modern Egyptian folktale first collected by author Gillaume Spitta-Bey in the late-19th century. Orientalist E. A. Wallis Budge translated it as The Story of the Prince and his Horse. [1]