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2. Luke 4 - Wikipedia

   en.wikipedia.org/wiki/Luke_4

   Luke 4 is the fourth chapter of the ... "the discourse of which verse 21 is a compendium", [18] but Jesus ... Multiple bible versions at Bible Gateway (NKJV, NIV ...

3. Luke 18 - Wikipedia

   en.wikipedia.org/wiki/Luke_18

   Luke 18 is the eighteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings and a miracle of Jesus Christ. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.

4. Jesus and the rich young man - Wikipedia

   en.wikipedia.org/wiki/Jesus_and_the_rich_young_man

   Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]

5. Temptation of Christ - Wikipedia

   en.wikipedia.org/wiki/Temptation_of_Christ

   In Luke's (Luke 4:1–13) and Matthew's (Matthew 4:1–11) accounts, the order of the three temptations differ; no explanation as to why the order differs has been generally accepted. Matthew, Luke and Mark make clear that the Spirit has led Jesus into the desert. Fasting traditionally presaged a great spiritual struggle. [26]

6. Gospel of Luke - Wikipedia

   en.wikipedia.org/wiki/Gospel_of_Luke

   Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]

7. Exorcism of the Gerasene demoniac - Wikipedia

   en.wikipedia.org/wiki/Exorcism_of_the_Gerasene...

   The Gospel of Luke's version (Luke 8:26–39) is shorter than Mark's, but agrees with most of its details. [6] One detail that is unique to Luke's version is a reference to both the demoniac's nakedness and his subsequent clothing. At Luke 8:27, the gospel writer notes that the demoniac wore no clothes.