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Swami Sivananda Saraswati (IAST: Svāmī Śivānanda Sarasvatī; 8 September 1887 – 14 July 1963 [1]), also called Swami Sivananda, was a yoga guru, [2] a Hindu spiritual teacher, and a proponent of Vedanta. Sivananda was born in Pattamadai, in the Tirunelveli district of modern Tamil Nadu, and was named Kuppuswami.
The Divine Life Society (DLS) is a Hindu spiritual organization and an ashram, founded by Swami Sivananda Saraswati in 1936, at Muni Ki Reti, Rishikesh, India.Today Divine Life Society has branches around the world, with the headquarters situated in Rishikesh.
The Atharva Veda, completed by about 1000 BCE, has more explicit discussion of brahmacharya, in Book XI, Chapter 5. [14] ... Practice of Brahmacharya by Swami Sivananda;
Eight Upanishads (Vol. 2) with the Commentary of Shankaracharya, Translated by Swami Gambhirananda, Published by Advaita Ashrama, Kolkata, India. ISBN No : 81-7505-017-9; Vedanta Spiritual Library, 108 Upanishads. "The Principal Upanishads" by Swami Sivananda, The Divine Life Society Publications, Uttaranchal, Himalayas, INDIA.
Vishnudevananda arrived in San Francisco in December 1957, and began to teach yoga; he moved to New York to teach hatha yoga in 1958. [2] The practice he taught, which he named Sivananda Yoga after his guru, consisted largely of asanas, yoga postures, but rather than emphasising yoga as exercise, he taught a combination of yoga philosophy, the shatkarmas or purifications, the sattvic diet, and ...
Patanjali, in Book 2, states how and why each of the above self-restraints helps in an individual's personal growth. For example, in verse II.35, Patanjali states that the virtue of nonviolence and non-injury to others ( Ahimsa ) leads to the abandonment of enmity, a state that leads the yogi to the perfection of inner and outer amity with ...
The Advaita Guru-Paramparā ("Lineage of Gurus in Non-dualism") is the traditional lineage of divine, Vedic and historical teachers of Advaita Vedanta.It begins with the Daiva-paramparā, the gods; followed by the Ṛṣi-paramparā, the Vedic seers; and then the Mānava-paramparā, with the historical teachers Gaudapada and Adi Shankara, and four of Shankara's pupils. [1]
In the matter of study, it was the spiritual books which had the most appeal to him, more than college books. Even while he was at college, text-books had to take second place to spiritual books. The works of Ramakrishna, Swami Vivekananda, and Sivananda, took precedence over all others. [2]
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