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The name has been popular in the Anglosphere and throughout Europe in the 21st century, as well as in other countries. [2] Its increase in popularity has been attributed to an elegant image and associations with American aviator Amelia Earhart, as well as a similarity in sound to previously popular names such as Amanda, Amy, and Emily, and to having the fashionable ia ending of other popular ...
They sometimes relate to the nominee's role in a biblical narrative, as in the case of Nabal, a foolish man whose name means "fool". [1] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
Amalia is a female given name, derived from the Germanic root amal, with meanings "vigorous, active, work", specifically the woman's name Amalberga. [1] [2] [3] Its popularity is attributed to the Belgian Saint Amalberga of Maubeuge.
This table is a list of names in the Bible in their native languages. This table is only in its beginning stages. There are thousands of names in the Bible. It will take the work of many Wikipedia users to make this table complete.
Amélie is a French feminine given name, ultimately derived from the Germanic name Amalia. [ 1 ] The variant form Amelie is used outside the Francophone world, sometimes by French people.
Amy is an English feminine given name, the English version of the French Aimée, which means beloved. It was used as a diminutive of the Latin name Amata, a name derived from the passive participle of amare, “to love”. The name has been in use in the Anglosphere since the Middle Ages. [2]
This page includes a list of biblical proper names that start with V in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]