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Some resources for more complete information on the Dead Sea Scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [7] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [8] and the Leon Levy Collection, [9] both of which present photographs and images of the scrolls and fragments themselves for ...
The Dead Sea is a salt lake is bordered by Jordan to the east and Palestine's Israeli-occupied West Bank and Israel to the west. [5] [6] It is an endorheic lake, meaning there are no outlet streams. The Dead Sea lies in the Jordan Rift Valley, a geographic feature formed by the Dead Sea Transform (DST).
The Dead Sea Scrolls were written on parchment made of processed animal hide known as vellum (approximately 85.5–90.5% of the scrolls), papyrus (estimated at 8–13% of the scrolls), and sheets of bronze composed of about 99% copper and 1% tin (approximately 1.5% of the scrolls).
The content of many scrolls has not yet been fully published. Some resources for more complete information on the scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [1] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [2] and the Leon Levy Collection, [3] both of which present photographs ...
Bab edh-Dhra (Bâb edh-DhrâʿArabic: باب الذراع) is the site of an Early Bronze Age city located near the Dead Sea, on the south bank of Wadi Kerak with dates in the EB IB, EB II, EB III and EB IVA. [1] Bab edh-Dhra was discovered in 1924 on an expedition led by William F. Albright. [2]
4Q252 or 4QCommentary on Genesis A, as it was called by the final editor George Brooke, is dated using a paleographical method back to the early Herodian era or the latter half of 1st century BCE. 4Q252 contains six fragments that hold most of the six column commentary or pesher of certain passages on Genesis.
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The orthography is similar to that of the Masoretic Text in the Pentateuch, and shares many readings with both the Septuagint (such as the designation of Samuel as "the seer" in 1 Samuel 9:18,19) and the Masoretic Text (as in 1 Samuel 20:34, "on the second day of the new moon" that reads against the Septuagint's "on the second of the month."
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