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Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
Hyppolitus of Thebes says that Mary lived for 11 years after the death of her son Jesus, dying in 41 AD. [115] The earliest extant biographical writing on Mary is Life of the Virgin, attributed to the 7th-century saint Maximus the Confessor, which portrays her as a key element of the early Christian Church after the death of Jesus. [116] [117 ...
Medieval interest in genealogy raised claims that Joseph was a relative of Jesus; specifically, Mary's uncle, or according to some genealogies, Joseph's uncle. A genealogy for the family of Joseph of Arimathea and the history of his further adventures in the east provide material for the Estoire del Saint Graal and the Queste del Saint Graal of ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
Lazarus of Bethany [a] is a figure of the New Testament whose life is restored by Jesus four days after his death, as told in the Gospel of John. The resurrection is considered one of the miracles of Jesus. In the Eastern Orthodox Church, Lazarus is venerated as Righteous Lazarus, the Four-Days Dead. [4]
In the New Testament genealogies, Jesus Christ is a descendant of King David and has been proclaimed by the Catholic Church as King of the Universe. [66] His mother, Mary, is also celebrated within Catholic teaching as Queen of Heaven. Within tradition, she too is a descendant of King David, as were both her parents - Sts. Joachim and Anne.
The many sermons of Anthony of Padua (1195–1231) on the Virgin Mary reflect his belief in various Marian doctrines that were declared as dogmas centuries after his death. He reflected on the Assumption of Mary and referring to Psalm 132 argued that, just as Jesus had risen up to Heaven, so did Mary. [ 18 ]
The text also makes no note of why there is a two-day delay between the opening of the tombs upon Jesus' death and the saints' appearance in the city only after Jesus' resurrection. If these events only happen two days hence, why are they mentioned here and not with the miraculous events of the resurrection in Matthew 28:2? Some later ...