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4.3 Verse 12. 4.4 Verse 19. ... [10] [11] of Isaiah 14:4-21 [12] ... How art thou fallen from heaven, O day-star, son of the morning! How art thou cut down to the ...
The metaphor of the morning star that Isaiah 14:12 applied to a king of Babylon gave rise to the general use of the Latin word for "morning star", capitalized, as the original name of the devil before his fall from grace, linking Isaiah 14:12 with Luke 10 ("I saw Satan fall like lightning from heaven") [69] and interpreting the passage in ...
It may be considered a Christian "remythologization" of Isaiah 14, as the verse originally used Canaanite religion to build its imagery of the hubris of a historical ruler, "the king of Babylon" in Isaiah 14:4. [10] The role of Venus as the morning star was taken by ʿAṯtar, in this instance referred to as "son of Shāḥar". [11]
The "little horn" which casts some of the stars to the ground recalls Isaiah 14:12 and Lucifer, which in turn presupposes the Ugaritic (Canaanite) myth of Attar's attempt to take the throne of Baal. [15] Chapter 8 is about the actions of the world-powers at the "end-time". [16]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
According to the Encyclopedic Dictionary of Religion, “As a proper noun” Lucifer “is most commonly used as a name for the devil or Satan. This usage is based on the patristic interpretation of the morning star mentioned in IS 14:12, “How you are fallen from heaven, O Day Sar [in the Vulg. Lucifer] Son of Dawn!”
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Josephus may have drawn upon the texts in Daniel 9:25-26 primarily and Genesis 49:10, Numbers 24:17, and Daniel 7:13-14 secondarily. He may have used an Essenic understanding of a messianic world ruler in addition." [3] The star has been externalized as an actual star in the sky, the Star of Bethlehem, in the narration of the Gospel of Matthew ...
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