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The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
Then follow other halakhic explanations (compare 5:8; 7:1; 7:8; 9:1; 11:1) and aggadic interpretations, the last of which are deduced from the Scriptural section of the Sabbath lesson. Thus, a connection between the halakhic question and the text or the first verse of the lesson is found, and the speaker can proceed to the further discussion of ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Sifre interpreted the "ways" of God referred to in Deuteronomy 28:9 (as well as Deuteronomy 5:30; 8:6; 10:12; 11:22; 19:9; 26:17; and 30:16) by making reference to Exodus 34:6–7, "The Lord, the Lord, God of mercy and grace, slow to wrath and abundant in mercy and truth, keeping lovingkindness for thousands, forgiving transgression ...
The Golden Calf (watercolor circa 1896–1902 by James Tissot). Eikev, Ekev, Ekeb, Aikev, or ʿEqeb (Hebrew: עֵקֶב —"if [you follow]," the second word, and the first distinctive word in the parashah) is the 46th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Deuteronomy.
Seven Sermons is a part of Jung's Red Book and can be described as its "summary revelation." [1] Seven Sermons is the only portion of the material contained in The Red Book manuscripts that Jung shared privately during his lifetime. [2] The Red Book was published posthumously in October 2009. [3]
Compare Exodus 20:7. Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain. לֹ֤א יְנַקֶּה֙ יְהוָ֔ה , lō yə-naq-qeh Yah-weh, 'Yahweh will not acquit / leave unpunished / hold guiltless' – WLC [2] μὴ καθαρίσῃ Κύριος, '[the] Lord shall not cleanse' – LXX Swete [3] LXX Rahlfs.