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Esther 8 is the eighth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [2] Chapters 3 to 8 contain the nine scenes that form the ...
[2] Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): [3] 1QIsa a: complete; 4QIsa b (4Q56): extant: verses 10‑11; 4QIsa c (4Q57): extant: verses 3‑12; 4QIsa e (4Q59): extant: verses 17‑20; There is also a translation into Koine Greek known as the Septuagint, made in the last few ...
Isaiah 7 is the seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets .
By its own context, this paragraph appears misplaced; in the verse preceding this pericope (namely verse 7:52) Jesus is conversing or arguing with a group of men, and in the verse following this pericope (verse 8:12) he is speaking "again unto them", even though verses 8:9–10 would indicate he was alone in the Temple courtyard and also that a ...
In the King James Version of the Bible the text reads: 4:Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5:The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Isaiah 63 is the sixty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [1]
The Bosom of jesus, Romanesque capital from the former Priory of Alspach, Alsace.(Unterlinden Museum, Colmar)The Bosom of Abraham refers to the place of comfort in the biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) [1] where the righteous dead await Judgment Day.
This part contains the rebuke to "ecclesiasticism" – 'the spirit that would build human walls around God' (verses 1–2a; cf. 2 Samuel 7:6–7; Acts 7:48–50, 54 and 'breed unreality' (verse 3) and 'intolerance' (verse 5). [7] It is not a protest against the rebuilding of the temple, because it was the command of God (Haggai 1:2–11). [7]