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[a] Sometimes they are written in the three-line, seventeen-syllable haiku form, although the most common type of death poem (called a jisei 辞世) is in the waka form called the tanka (also called a jisei-ei 辞世詠) which consists of five lines totaling 31 syllables (5-7-5-7-7)—a form that constitutes over half of surviving death poems ...
A replica of a Man'yōshū poem No. 8, by Nukata no Ōkimi. The Man'yōshū (万葉集, pronounced [maɰ̃joꜜːɕɯː]; literally "Collection of Ten Thousand Leaves") [a] [1] is the oldest extant collection of Japanese waka (poetry in Old Japanese or Classical Japanese), [b] compiled sometime after AD 759 during the Nara period.
Waka (和歌, "Japanese poem") is a type of poetry in classical Japanese literature. Although waka in modern Japanese is written as 和歌 , in the past it was also written as 倭歌 (see Wa , an old name for Japan), and a variant name is yamato-uta ( 大和歌 ) .
Kakinomoto no Hitomaro (柿本 人麻呂 or 柿本 人麿; c. 653–655 – c. 707–710) was a Japanese waka poet and aristocrat of the late Asuka period.He was the most prominent of the poets included in the Man'yōshū, the oldest waka anthology, but apart from what can be gleaned from hints in the Man'yōshū, the details of his life are largely uncertain.
Shun'e (俊恵, also read Sun'e; 1113 – c. 1191), also known as Tayū no Kimi (大夫公), was a Japanese waka poet of the late-Heian period. One of his poems was included in the Ogura Hyakunin Isshu. He produced a private collection, the Rin'yō Wakashū, and was listed as one of the Late Classical Thirty-Six Immortals of Poetry.
Japanese woodblock print showcasing transience, precarious beauty, and the passage of time, thus "mirroring" mono no aware [1] Mono no aware (物の哀れ), [a] lit. ' the pathos of things ', and also translated as ' an empathy toward things ', or ' a sensitivity to ephemera ', is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient ...
Structurally, however, the poem follows the standard 7–5 pattern of Japanese poetry (with one hypometric line), and in modern times it is generally written that way, in contexts where line breaks are used. The text of the poem in hiragana (with archaic ゐ and ゑ but without voiced consonant marks) is:
One Hundred Poets, One Poem Each: A Translation of the Ogura Hyakunin Isshu, Peter McMillan, foreword by Donald Keene. New York: Columbia University Press, 2008. ISBN 978-0-231-14398-1; One Hundred Poets, One Poem Each: A Treasury of Classical Japanese Verse, Peter McMillan. London: Penguin Classics, 2018. ISBN 9780141395937