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The apostle Paul used the word authentein once during the same time period as Diodorus, Philo and Josephus. Appian of Alexander used the word authentai three times, and the word authenten twice, 2nd century AD, to mean 'murderers', 'slayer', 'slayers of themselves' and 'perpetrators of evil'.
1 Corinthians 13:4-6 "Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at ...
Portal:Bible/Quotes/8 "For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." – Romans 8:38-39
Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
Jerome comments that by being wise the apostles are to avoid snares, and by being harmlessness and simple they are not to do evil. [ 1 ] The Greek word for harmless ἀκέραιοι, which St. Basil says comes from ἀ (not), and κεράννυμι (to mix), i.e. to be unmixed, that is, pure, sincere, being someone who expresses with their ...
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Matthew 5:43 is the forty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the final antithesis , that on the commandment to " Love thy neighbour as thyself ".
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.