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In the King James Version of the Bible the text reads: Or what man is there of you, whom if his son ask bread, will he give him a stone? The World English Bible translates the passage as: Or who is there among you, who, if his son asks him for bread, will give him a stone? The Novum Testamentum Graece text is:
Further, Didymus the Blind (c. 313–398) states that "We find in certain gospels" an episode in which a woman was accused of a sin, and was about to be stoned, but Jesus intervened "and said to those who were about to cast stones, 'He who has not sinned, let him take a stone and throw it. If anyone is conscious in himself not to have sinned ...
Then he appeared to him at the Middle Stone-Heap. Gabriel said to him: "Pelt him!" so he pelted him with seven stones so that he disappeared from him. Then he appeared to him at the Little Stone-Heap. Gabriel said to him: "Pelt him!" so he pelted him with seven stones like the little stones for throwing with a sling. So the Devil withdrew from ...
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Article 104 – The size of the stone used in stoning shall not be too large to kill the convict by one or two throws and at the same time shall not be too small to be called a stone. [40] Depending upon the details of the case, the stoning may be initiated by the judge overseeing the matter or by one of the original witnesses to the adultery. [40]
The act of placing visitation stones is significant in Jewish bereavement practices. Small stones are placed by people who visit Jewish graves in an act of remembrance or respect for the deceased. The practice is a way of participating in the mitzvah (commandment) of burial. It is customary to place the stone with the left hand. [1]
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [ 1 ]
Like the seeds, pearls (of wisdom) placed before swine might simply be swallowed without being digested: repeated without understanding (perhaps as Jesus saw others of his time repeating scripture without understanding it). Matthew 13:44-46 opens this interpretation up a little further.
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