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The popular historian Lesley Hazleton wrote a revisionist account, Jezebel: The Untold Story of the Bible's Harlot Queen (2004), presenting Jezebel as a sophisticated queen engaged in mortal combat with the fundamentalist prophet Elijah. [79] Iron & Wine included a song "Jezebel" on his 2005 EP Woman King. It contains many references to the ...
Additionally, David had Uriah himself carry this message back to the army. Uriah was ultimately killed during the siege of Rabbah, and Bathsheba mourned him. Then, David made her his wife, taking her into his house where she gave birth to his child. David's actions displeased God, who sent the prophet Nathan to reprove the king. In relating a ...
Jezebel, wife of king Ahab of Israel. A seal was found that may bear her name, but the dating and identification with the biblical Jezebel is a subject of debate among scholars. [202] Josiah, king of Judah. Three seals were found that may have belonged to his son Eliashib. [203] Nathan-melech, one of Josiah's officials in 2 Kings 23:11.
Bathsheba – wife of Uriah the Hittite and later of David, king of the United Kingdom of Israel and Judah. She was the mother of Solomon, who succeeded David as king. II Samuel, I Kings, I Chronicles [30] [31] [32] Berenice – sister of King Agrippa Acts 25:13; Acts 25:23 and Acts 26:30
Articles relating to Jezebel, Queen of Israel, and her depictions. According to the biblical narrative, Jezebel replaced Yahwism with Baal and Asherah worship and was responsible for Naboth’s death. This caused irreversible damage to the reputation of the Omride dynasty, who were already unpopular among the Israelites.
Among those with major roles for notable women from the Bible are Esther, [156] composed for private performance in a nobleman's home in 1718, revised into a full oratorio in 1732, Deborah, first performed at the King's Theatre in London on 17 March 1733, [157] Athalia, first performed on 10 July 1733 at the Sheldonian Theatre in Oxford, [158 ...
Tamar was the earlier born daughter of David's wife, and thus not biologically related to David, nor Amnon. [17] Coogan says that, according to the Bible, it was possible for Amnon to marry Tamar. [18] Kyle McCarter suggests that either the laws are not in effect at this time or will be overlooked by David, or they do not apply to the royal ...
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...