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Social power: totalitarianism vs. anarchism (control vs. no control) Analyzes the fundamental political interaction among people, and between individuals and their environment. Often posits the existence of a moderate system as existing between the two extremes.
A similar two-dimensional chart appeared in 1970 in the publication The Floodgates of Anarchy by Stuart Christie and Albert Meltzer, but that work distinguished between the axes collectivism–capitalism on the one hand, individualism–totalitarianism on the other, with anarchism, fascism, "state communism" and "capitalist individualism" in ...
Anarcho-communism is a libertarian theory of anarchism and communism which advocates the abolition of the state, private property, and capitalism in favor of common ownership of the means of production; [285] [286] direct democracy; and a horizontal network of voluntary associations and workers' councils with production and consumption based on ...
Christian communism can be seen as a radical form of Christian socialism and because many Christian communists have formed independent stateless communes in the past, there is also a link between Christian communism and Christian anarchism. Christian communists may or may not agree with various parts of Marxism. [351]
Types of democracy refers to the various governance structures that embody the principles of democracy ("rule by the people") in some way. Democracy is frequently applied to governments (ranging from local to global), but may also be applied to other constructs like workplaces, families, community associations, and so forth.
Following Stalin's consolidation of power in the Soviet Union and static centralization of political power, Trotsky condemned the Soviet government's policies for lacking widespread democratic participation on the part of the population and for suppressing workers' self-management and democratic participation in the management of the economy ...
Scholars have disputed whether democratic centralism was implemented in practice in the Soviet Union and China, pointing to violent power struggles, backhanded political maneuvering, historical antagonisms and the politics of personal prestige in those states.
Following World War II, developments in Marxist–Leninist theory led to the appearance of people's democracy, a concept which potentially allowed for a route to socialism and dictatorship of the proletariat via multi-class, multi-party democracy. Countries which had reached this intermediate stage were called people's republics. [20]