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The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
The King James Version of the Bible translates the words of the angels differently from modern versions, using the words "Glory to God in the highest, and on earth peace, good will toward men". [3] Most Christmas carols reflect this older translation, with " It Came Upon the Midnight Clear ", for example, using the words "Peace on the earth ...
Luke's virgin birth story is a standard plot from the Jewish scriptures, as for example in the annunciation scenes for Isaac and for Samson, in which an angel appears and causes apprehension, the angel gives reassurance and announces the coming birth, the mother raises an objection, and the angel gives a sign. [32]
Nativity. Virgin birth; Annunciation to the Shepherds; Adoration of the Shepherds; Circumcision; Adoration of the Magi; Flight into Egypt. Massacre of the Innocents; Presentation; Return to Nazareth; Finding in the Temple
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Verses 1–19 are commonly read during Nativity plays as part of the celebration of Christmas. [ citation needed ] Verses 29–32, the Nunc Dimittis , with the Gloria Patri , form part of Evening Prayer in the Church of England 's Book of Common Prayer .
Salome appears in the apocryphal Gospel known as the Gospel of James as an associate of the unnamed midwife at the Nativity of Jesus, and is regularly depicted with the midwife in Eastern Orthodox icons of the Nativity of Jesus, though she has long vanished from most Western depictions. [1]
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
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