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Various images of the saints, especially the Virgin Mary, and most importantly the image of the crucified Christ are carried aloft by foot on shoulder-borne pasos (or on wheeled carrozas in the Philippines) as an act of penance; acts of mortification are carried out; traditional Christian hymns and chants are sung (except during the silent ...
The Fifth Sunday of Easter; The Sixth Sunday of Easter, Rogation Sunday; The Ascension of our Lord: Thursday; The Day of Pentecost; Trinity Sunday; The Last Sunday after Pentecost, Bible Sunday: 23–29 October; All Saints' Day: 1 November; The First Sunday of the Kingdom: 30 October – 5 November [2] The Second Sunday of the Kingdom: 6–12 ...
The Sunday of the Paralytic [5] is the Fourth Sunday of Pascha, and recalls Jesus' healing of the Paralytic, as recounted in the Gospel reading for the day, John 5:1-15. [c] The theme for this Sunday is the man who lay by the Sheep's Pool in Jerusalem for thirty-eight years. The first one to enter the pool after an angel troubled the water ...
As a result, a rural Lutheran parish church in the sixteenth and seventeenth centuries might pray Saturday Vespers, Sunday Matins, and Sunday Vespers in the vernacular, while the nearby cathedral and city churches could be found praying the eight canonical hours in Latin with polyphony and Gregorian chant on a daily basis throughout the year. [60]
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1 November: Feast of all Saints, Double, and (in the calendar given in the 1568 Roman Breviary [page needed] but not in the 1570 Roman Missal) [4] commemoration of Caesarius martyr. 2 November: Commemoration of all the Faithful Departed, Double, and of the octave of all Saints. 3 November: Of the octave. 4 November: Of the octave and ...
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All Saints Sunday (the Sunday after Pentecost) Synaxarion (Greek: Συναξάριον; Georgian: სჳნაქსარი, swnak̕sari; Romanian: Sinaxar)—The Synaxarion contains for each day of the year brief lives of the saints and meanings of celebrated feasts, appointed to be read after the Kontakion and Oikos at Matins.
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