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Nisus and Euryalus (1827) by Jean-Baptiste Roman (Louvre Museum) In Greek and Roman mythology, Nisus (Ancient Greek: Νῖσος, romanized: Nîsos) and Euryalus (/ j ʊəˈr aɪ. əl ə s /; Ancient Greek: Εὐρύαλος, romanized: Eurýalos, lit. 'broad') are a pair of friends serving under Aeneas in the Aeneid, the Augustan epic by ...
Pronunciation: Bayawt Shamawsh Meaning: House of Sun Caesar, Augustus (son of Gaius Octavius & Atia) Person 63 BC: AD 14: Latin: AVGVSTVS CAESAR (Augustus Caesar) Pronunciation: Ow-goos-toos Kie-sar Canaan: Nation Phoenician: 𐤊𐤍𐤏𐤍 KNʿN Paleo-Hebrew: 𐤊𐤍𐤏𐤍 Pronunciation: K-naw-un Caiaphas, Joseph ben: Person 14 BC: AD 46
Euryalus (or Agrolas), brother and fellow builder of Hyperbius the Athenian. [10] Euryalus was the name of a son of Euippe and Odysseus, who was mistakenly slain by his father for plotting against his father. [11] Euryalus, son of Naubolus, one of the Phaeacians encountered by Odysseus in the Odyssey. [12]
The titles given to characters, locations, and entities in the Bible can differ across various English translations. In a study conducted by the BibleAsk team in 2024, a comprehensive catalog of names found in the King James Version was compiled and organized into categories such as individuals, geographical locations, national groups, and ...
Byington states in his preface: “The spelling and the pronunciation are not highly important. What is highly important is to keep it clear that this is a personal name. There are several texts that cannot be properly understood if we translate this name by a common noun like Lord , or, much worse, by a substantivized adjective”.
In the Odyssey, Homer gives him the epithet "the peer of murderous Ares". Next to Laodamas, he is said to be the most handsome of the Phaeacians, and is the best wrestler.. He convinces Laodamas to challenge Odysseus, then rebukes him when he refuses to participate, saying "No truly, stranger, nor do I think thee at all like one that is skilled in games, whereof there are many among men ...
Modern scholars are unsure if Camilla was entirely an original invention of Virgil, or represents some actual Roman myth. [6] In his book Virgil's Aeneid: Semantic Relations and Proper Names, Michael Paschalis speculates that Virgil chose the river Amasenus (today the Amaseno, near Priverno, ancient Privernum) as a poetic allusion to the Amazons with whom Camilla is associated. [7]
It is mentioned twice in the Bible: Daniel 8:2 – "In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal." (New International Version) Daniel 8:16 – "And I heard a man’s voice from the Ulai calling, 'Gabriel, tell this man the meaning of the vision.' "