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Indra was a prominent deity in the Historical Vedic religion. [32] In Vedic times Indra was described in Rig Veda 6.30.4 as superior to any other god. Sayana in his commentary on Rig Veda 6.47.18 described Indra as assuming many forms, making Agni, Vishnu, and Rudra his illusory forms. [57]
Introduce the four Vedas: Rigveda, Yajurveda, Samaveda, and Atharvaveda. Recite and chant Vedic samhita. Record ancient scholars to create awareness about their Vedic wisdom and its importance in present world. Document manuscripts and books such as Upanishads and Vedangas, in digital format.
Indra's victory over Vritra is a principal feat referred to repeatedly in the Rigveda. However, hymn 1.32 is the only detailed description of it. [ 1 ] [ 2 ] Even so, the hymn is not a simple linear narrative but circles around and repeatedly returns to the confrontation between Indra and Vritra. [ 3 ]
Vajra: The thunderbolt weapon of Indra, who is the God of thunder and lightning, akin to Zeus and Jupiter. [30] In, the Rigveda, it is stated that it was fashioned by Tvashtar. [31] In the Puranas, the vajra stated to be made from the bones of sage Dadhichi. In all versions, it was used by Indra to slay serpent called Vritra.
Vritra (Sanskrit: वृत्र, lit. 'enveloper', IAST: Vṛtrá, Sanskrit pronunciation: [ʋr̩.ˈtrɐ]) is a danava in Hinduism.He serves as the personification of drought, and is an adversary of the king of the devas, Indra.
The legend continues that Indra, one of the gods of the Hindus, took away the mythical horse to his celestial abode, the svarga (heaven). Subsequently, Indra severed the wings of the horse and presented the same to the mankind. The wings were severed to ensure the horse remains on the earth and does not fly back to Indra's suvarga.
The Panis grant her the wish, and, after drinking the excellent milk, Sarama returns to Indra, who questions her about the cows. Sarama, under influence of the milk, pretends ignorance. Agitated, Indra kicks her and she vomits the milk. Frightened, she leads Indra to the cave, who then slaughters the Panis and recovers the cows. [19]
It is assumed Parjanya is the udder and lightning is the teats of the rain-cow, accordingly rain represents her milk. Also, he is sometimes considered as a rain-bull controlled by the superior Indra. The thunder is his roar. He is the father of arrow or reed which grows rapidly in rainy season. He is also considered as a protector of poets and ...
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