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A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.
Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronising nonsense about his being a great human teacher.
The substitution of "son" for "servant" is possible because the Greek word παῖς (pais) can mean either "son" or "servant". [7] There are also possible links to Genesis 22:2 and Exodus 4:22. [8] Jesus' divine status was earlier implied at Matthew 1:18, but it does not become known to those around him until much later in the narrative. There ...
C. S. Lewis famously considered Jesus' mental health in what is known as Lewis's trilemma (the formulation quoted here is by John Duncan): Christ either deceived mankind by conscious fraud, or He was Himself deluded and self-deceived, or He was Divine. There is no getting out of this trilemma. It is inexorable.
The World's Last Night and Other Essays is a collection of essays by C. S. Lewis published in the United States in 1960. The title essay is about the Second Coming of Jesus Christ. The volume also contains a follow-up to Lewis' 1942 novel The Screwtape Letters in the form of "Screwtape Proposes a Toast."
Eerdmans paperback edition (1965) The Weight of Glory and Other Addresses is a collection of essays and addresses on Christianity by C.S. Lewis.It was first published as a single transcribed sermon, "The Weight of Glory" in 1941, appearing in the British journal, Theology, then in pamphlet form in 1942 by Society for Promoting Christian Knowledge, London.
When looking at theology, CS Lewis, for example, was a master at this – able to convey the highest of concepts and deepest of truths about the character of God through his allegorical fiction ...
Jerome: "But both the Devil and the dæmons may be said to have rather suspected, than known, Jesus to be the Son of God." [3] Pseudo-Augustine: "When the dæmons cry out, What have we to do with thee, Jesus, thou Son of God? (1 Cor. 2:8.) we must suppose them to have spoken from suspicion rather than knowledge.
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