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In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
"The Kingdom of Heaven" (music & lyrics by Robert Sterling) - John the Baptist, Chorus § "One Voice" (music & lyrics by Sterling - John the Baptist, Chorus § "It Is Written" (music & lyrics by Steve Amerson and David T. Clydesdale) - Jesus, Satan § "I See the Kingdom Coming" (music & lyrics by Don Marsh) – Peter, James, John, Matthew, Apostles
The soul of Gerontius and the Angel arrive at "the judgment-court" where demons have assembled. The court is an old region that Satan used to run and used the court to attack people like Job. Satan's legions now run this area in hopes of "gathering souls for hell". They overhear the demons talking and laughing about Jesus' death.
Godspell is a musical in two acts with music and lyrics by Stephen Schwartz and a book by John-Michael Tebelak. [1] The show is structured as a series of parables, primarily based on the Gospel of Matthew, interspersed with music mostly set to lyrics from traditional hymns, with the passion of Christ appearing briefly near the end.
6. "The Agony in the Garden" 18–25 In Gethsemane 26–29 7. "The arrest of Jesus" Part II 30–35 8. "The hearing before high priest Caiaphas" False Witness 36–37 Interrogation by Caiaphas and Pilate 38–40 9. "Peter's denial of Christ, and his remorse" 41–44 10. "Judas' repentance and death" 45–52 11. "The trial before Pontius Pilate"
Satan works amid the din and confusion of such music, which, properly conducted, would be a praise and glory to God. He makes its effect like the poison sting of the serpent. [7] "Those things which have been in the past will be in the future. Satan will make music a snare by the way in which it is conducted.
The fallen angels are described as "having followed the way of Satan", implying that Satan led them into their sinful ways, but Satan and his angels are clearly in the service of God, akin to Satan in the Book of Job. Satan and his lesser satans act as God's executioners: they tempt into sin, accuse sinners for their misdeeds, and finally ...
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]