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Bikkurim (Hebrew: בכורים, / b ɪ ˌ k uː ˈ r iː m, b ɪ ˈ k ʊər ɪ m /), [1] or first-fruits, are a type of sacrificial offering which was offered by ancient Israelites. In each agricultural season, the first-grown fruits were brought to the Temple and laid by the altar, and a special declaration recited.
The Board of First Fruits (Irish: Bord na Prímhide [1]) was an institution of the Church of Ireland that was established in 1711 by Anne, Queen of Great Britain to build and improve churches and glebe houses in Ireland. This was funded from taxes collected on clerical incomes which were in turn funded by tithes.
Bikkurim (First-fruits) 13. the inner organs of certain offerings, that which is removed from the Nazirite offering 14. the skins of certain offerings. Ten gifts which might be given (or consumed) outside of Jerusalem were: 15. Terumah gedolah 16. Terumat hamaaser – a tithe of the Levite's tithe 17. Challah (Dough offering) 18. the first ...
In halakah (Jewish law), the word terumah by itself refers to the "great offering" (terumah gedolah). [21] According to Hizkuni, this terumah is called "great" because it is the first of all tithes given on produce, and thus is given from the "greatest quantity of produce" before any other gift is given. [22]
The Court of First Fruits and Tenths was subsequently subsumed into the Exchequer Office of First Fruits and Tenths in 1554. Beginning in 1703, Queen Anne's Bounty was the name applied to a perpetual fund of first-fruits and tenths granted by a charter of Queen Anne and confirmed by the Queen Anne's Bounty Act 1703 ( 2 & 3 Ann. c. 20), for the ...
Offering of the Firstfruits (illustration from a Bible card published between 1896 and 1913 by the Providence Lithograph Company) Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo (כִּי-תָבוֹא —Hebrew for "when you enter," the second and third words, and the first distinctive words, in the parashah) is the 50th weekly Torah portion (פָּרָשָׁה , parashah) in the annual ...
In contemporary practice, most of the Terumah and various other biblical tithes (including first tithe and second tithe are first set aside. The 'second tithe' (maaser sheni) is then redeemed upon a coin of nominal value (not generally equal to the value of the produce). The coin and the unredeemable portion of the produce are then discarded in ...
Originally, in the thirteenth and fourteenth centuries, annatæ or annalia, signified only the first-fruits of those lesser benefices of which the pope had reserved the patronage to himself, and granted outside of the consistory. It was from these claims that the papal annates, in the strict sense, in course of time developed.