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Lapis was the fifth stone of the priestly breastplate (Ex., xxviii, 19; xxxix, 13), and represented the tribe of Issachar. It is the seventh stone in Ezech., xxviii, 14 (in the Hebrew text, for it occurs fifth in the Greek text); it is also the second foundation stone of the celestial Jerusalem (Apoc., xxi, 19).
The standard loaf of bread in this period was a round, flat loaf, and it seems likely that the stones being referred to in this verse are of a similar size and shape. [4] This is the second mention in Matthew of stones being transformed, with stones to people being threatened in Matthew 3:9. Nolland believes that this earlier reminder of God's ...
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1] It was frequently used as a medical textbook, since it also includes practical information about the supposed medical application of each stone ...
In the King James Version of the Bible it is translated as: 65: Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66: So they went, and made the sepulchre sure, sealing the stone, and setting a watch. The modern World English Bible translates the passage as: 65: Pilate said to them, "You have a guard.
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In the King James Version of the Bible the text reads: And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. The World English Bible translates the passage as: Don't think to yourselves, ‘We have Abraham for our father,’ for I tell
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