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The Prince (Italian: Il Principe [il ˈprintʃipe]; Latin: De Principatibus) is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes.
This proposal that leaders can overcome the arbiter of all things is a common theme in Machiavelli's better known political works such as The Prince. By treating Castracani as a founder, almost, of a new state, Machiavelli used him as an example of the most important type of prince according to his other writings.
After his exile from political life in 1512, Machiavelli took to a life of writing, which led to the publishing of his most famous work, The Prince.The book would become infamous for its recommendations for absolute rulers to be ready to act in unscrupulous ways, such as resorting to fraud and treachery, elimination of political opponents, and the usage of fear as a means of controlling ...
An extremely rare first edition of Niccolò Machiavelli’s famous political manual “The Prince” is going up for auction, with an expected sale price of up to $375,000.
The Prince ed. by Rufus Goodwin and Benjamin Martinez (2003) excerpt and text search Archived 17 March 2021 at the Wayback Machine; The Prince (2007) excerpt and text search Archived 10 March 2021 at the Wayback Machine; Machiavelli, Niccolò. The Prince, (1908 edition tr by W. K. Marriott) Gutenberg edition Archived 24 September 2009 at the ...
Thoughts on Machiavelli is a book by Leo Strauss first published in 1958. The book is a collection of lectures he gave at the University of Chicago in which he dissects the work of Niccolò Machiavelli. The book contains commentary on Machiavelli's The Prince and the Discourses on Livy. [1]
The Prince was originally dedicated to Giuliano di Lorenzo de' Medici. The Medicis, however, did not accept Machiavelli into their favor until 1520. According to The Prince ' s translator, Robert M. Adams, "he was an instinctive dramatist, and one of the dramatic effects he most enjoyed producing was shock and outrage." [6]
Rucellai had died in 1519, but this did not lead Machiavelli to find a new dedicatee, as he had with The Prince. Machiavelli justifies dedicating the Discourses to his two friends because they deserve to be princes, even if they lack principalities, and he criticizes the custom (which he had adopted in The Prince) of dedicating works to men who ...
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