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The Right and the Good is a 1930 book by the Scottish philosopher David Ross.In it, Ross develops a deontological pluralism based on prima facie duties.Ross defends a realist position about morality and an intuitionist position about moral knowledge.
In The Right and the Good, Ross lists seven prima facie duties, without claiming his list to be all-inclusive: fidelity; reparation; gratitude; justice; beneficence; non-maleficence; and self-improvement. In any given situation, any number of these prima facie duties may apply. In the case of ethical dilemmas, they may even contradict one another.
[2]: 8 In spite of their neglect of the period of British moral philosophy between Sidgwick and the Second World War, Prichard's "Mistake" was among the few works of that period (alongside Moore's Principia Ethica and the chapter of Ross's The Right and the Good on prima facie duties) which continued to be read. [2]: 2
In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Prima facie (/ ˌ p r aɪ m ə ˈ f eɪ ʃ i,-ʃ ə,-ʃ i iː /; from Latin prīmā faciē) is a Latin expression meaning "at first sight", [1] or "based on first impression". [2] The literal translation would be "at first face" or "at first appearance", from the feminine forms of primus ("first") and facies ("face"), both in the ablative case .
A prima facie right is a right that can be outweighed by other considerations. It stands in contrast with absolute rights , which cannot be outweighed by anything. Some authors consider an absolute right as a prima facie right, but one that cannot be outweighed in any possible situation. [ 1 ]
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Philosopher Henry Shue believes that all rights (regardless of whether they seem more "negative" or "positive") requires both kinds of duties at once. Shue says that honouring a right will require avoidance (a "negative" duty), but also protective or reparative actions ("positive" duties).