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Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
Hindi-Urdu, also known as Hindustani, has three noun cases (nominative, oblique, and vocative) [1] [2] and five pronoun cases (nominative, accusative, dative, genitive, and oblique). The oblique case in pronouns has three subdivisions: Regular, Ergative , and Genitive .
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
In linguistics, a comparative illusion (CI) or Escher sentence [a] is a comparative sentence which initially seems to be acceptable but upon closer reflection has no well-formed, sensical meaning. The typical example sentence used to typify this phenomenon is More people have been to Russia than I have .
As is well known, atmospheric ducting is the explanation for certain optical mirages, and in particular the arctic illusion called "fata morgana" where distant ocean or surface ice, which is essentially flat, appears to the viewer in the form of vertical columns and spires, or "castles in the air".
[3] The Indian grammarian-philosopher Bhartrhari (late fifth century AD) was well aware of a liar paradox which he formulated as "everything I am saying is false" (sarvam mithyā bravīmi). He analyzes this statement together with the paradox of "unsignifiability" and explores the boundary between statements that are unproblematic in daily life ...
Saguna (with attributes) worship leads to a typical illusion in as much as the devotee mistakes physical or mental images for the formless God; it is of the nature of the Samvadi-bhrama that finally leads to the realization of Nirguna Brahman, the endless pursuit after sense-objects is the Visamvadi-bhrama. [9]
'illusory potency', IAST: Yogamāyā) is a Hindu goddess who serves as the personification of Vishnu's powers of illusion. [3] In Vaishnava tradition, she is accorded the epithet Narayani —"the sister of Narayana (Vishnu) [ 4 ] [ 5 ] "—and is regarded as the benevolent aspect of the goddess Durga .